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Town of asl2ee <br /> Planning (Board <br /> er, uro <br /> 16 gr Ne eatckaacl North <br /> f��YOAfuw��S�4Q� J ;�. i <br /> Aloshpee'Massochusels t 02649 <br /> Meeting of the Mashpee Planning Board <br /> Wednesday, June 15, 2022 <br /> Waquoit Meeting Room <br /> Mashpee Town Hall <br /> 16 Great Neck Road North <br /> Mashpee, MA 02649 <br /> 7:00 PM <br /> *Broadcast Live on Local Channel 18* <br /> *Streamed Live on the Town of Mashpee Website: https://www.mashpeema.gov/channel-18* <br /> Call Meeting to Order <br /> • Pledge of Allegiance <br /> Public Hearin <br /> 7:10 PM (Continued from May 18,2022) <br /> Applicant: Marcello Mallegni, Forestdale Road, LLC <br /> Location: 523 Main Street (Map 26, Block 6) <br /> Request: The applicant requests consideration for approval of a 9 lot definitive <br /> subdivision plan of land consisting of approximately 18.05 acres located on Main <br /> Street(Route 130) between Nicoletta's Way and Echo Road <br /> Old Business <br /> • Local Comprehensive Plan Update <br /> o Assessment of 1998 Coastal Resources Chapter <br /> o Review of Exisiting Conditions for the following Local Comprehensive Plan <br /> Chapters: Housing, Economy, Cultural Heritage, Open Space and Recreation, <br /> Transporation and Circulation, Municipal Buildings, Facilities and Service, <br /> Sustainability, Natural Resources <br /> o Survey Review <br /> o Future community engagement dates and activities <br /> o Additional meeting dates proposal for review of Existing Conditions <br /> • Discussion and possible vote regarding the clear cutting at 64, 58, and 54 Algonquin Avenue <br /> and 420 Nathan Ellis Highway and referral to the Cape Cod Commission <br /> • Clean Water Initiative <br /> o Nitrogen Sensitive Area <br /> • Affordable and Workforce Housing Initiative <br /> o Redevelopment and other target areas <br /> New Business <br /> • Review and vote to pay invoices submitted by Ed Pesce Engineering&Associates <br /> • Review draft Floodplain Provisions bylaw amendment article <br /> Chairman's Report MA IMP E TOWN CLERK <br /> JUN 09ZOZZ <br /> Town Planner Report inn <br /> • Introducing Alex Beltran, Planning Department Intern RFOIvO aY;F �r <br />