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Page.5.. <br /> Article 17. <br /> - .To see if the Town will vote to delete article 2.11 of the town by—laws <br /> and to add the following: <br /> T <br /> Article 2.11 Director of Public Works <br /> Section 2.11.1 = <br /> Team of office. The Selectmen shall appoint a Director of Public Works for <br /> a term not to exceed three years. <br /> Section 2.11. 2 <br /> Powers and duties. The Director of Public.Works shall under the direction <br /> of the Board of Selectmen, have full charge of all public ways, sidewalks, storm <br /> drains and maintenance of all town buildings and grounds, except those lards under <br /> control of the Conservation Commission. <br /> Section 2.11.3 <br /> Authority. The Director of Public Works is authorized to issue permits for <br />_t <br /> work to be performed upon town highways, or sections thereof. <br /> So voted <br /> Article 18. <br /> To see if the Town will vote to substitute the words "director of public <br /> works" for the words "superi&� ndent of streets' or the word "director" for <br /> the word "superintendent" in the following sections of the town by-laws; <br /> Article 4.10; Section 4.10.1; 4.10.2; 4.10.4 -- =- - <br /> so voted <br /> Article 11. <br /> To see if the Town will vote to authorize and empower the Board of <br /> Selectmen to discontinue that part of Job's Fishing Road from the Southerly <br /> side of the Nathan S. Alis highway (Route 151) to the Westerly side of <br /> Falmouth Road (Route 28) as it presently exists and to authorize and empower <br /> the Board of Selectmen to accept a gift of land from Fields Point Corporation <br /> for the purpose of the layout and creation of a new public way over land of <br /> the said Fields Point Corporation from the Southerly side of Nathan S. Alis <br /> Highway (Route 151) to the Westerly side of Falmouth Road (Route 28), said <br /> Land to be defined and described on a plan suitable for recording at the <br /> Barnstable County Registry of Deeds as approved by the Planning Board and the <br /> Board of Selectmen, y - - - <br /> So voted. . . HAND COUNT. . .135 YES. r.'s12 PiO;,: , . .9:45 P.M. <br /> u <br /> C <br />