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FORM OF ORDER FOR <br /> UNDERGROUND CABLE AND CONDUIT LOCATIONS <br /> IN BOARD OF SELECTMEN FOR THE TOWN OF. . . . . . . MASUPEE. . . . . . . . . . .. MASSACHUSETTS: <br /> ORDERED: <br /> Notice having been given and a public hearing held as provided by law, the COMMONWEALTH ELECTRIC <br /> COMPANY be and it is hereby granted a location for and permission to install and maintain underground cables, <br /> conduits and manholes,together with such sustaining or protecting fixtures as said company may deem necessary,in, <br /> under,along and across the public way or ways hereinafter referred to,as requested in petition of said company dated <br /> the . .17.th . . . . . . . . . . . . . . . . . . . . day of. . . . . . . . . . . . January. . . . .-. 19 . .$6. . <br /> All construction under this order shall be in accordance with the following conditions: <br /> Cables, conduits, and.manholes shall be installed substantially at the point indicated upon the plan marked— <br /> Plan No. 9403 July 171986 <br /> . . . . . . . . . . . . . . . . . . ... . . . . . . . . . . . . . . Dated . . . . . . . . . . . . . . . ., . . . . . . . . . . . . . . . . . . . . . . . . <br /> filed with said petition. The following are the'public ways or parts of ways under, along and across which the cables <br /> above referred to may be installed under this order. <br /> Way <br /> ROUTE 130, to Park Place (Assessors Sheet Parcel 8 — 37) UNDERGROUND <br /> CABLE <br /> I hereby certify that the foregoing order was adopted at a meeting of the Board of Selectmen of the Town <br /> AIASHPEE , ., Massachusetts held on the . . . . . .1 9ti}. . . . . . . . . . . . . . . . . . . . . . . . .day <br /> of. . February 19 86 . <br /> . . . . . . . . . . . . . . . . . . . <br /> Clerk of Selectmen. <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Massachusetts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1986 . <br /> Received and entered in the records of location orders of the Town of. . . . . . . . . . . . MASHPEE <br /> . . . . . . . . . . . . . . . . . . . . <br /> Book. . . . . .1. . . . . . . . . . Page. . . 5 . . . . . . . . . . . . . <br /> Attest: <br /> � . 1 .J . . <br /> Town Clerk <br /> (over) <br /> CA-104 EO REV.2-81 - <br />