Laserfiche WebLink
FORM OF ORDER FOR <br /> UNDERGROUND CABLE AND CONDUIT LOCATIONS <br /> IN BOARD OF SELECTMEN FOR THE TOWN OF. . . . MASHPEE . . . . . . . . . , . . MASSACHUSETTS: <br /> ORDERED: <br /> Notice having been given and a public hearing held as provided by law, the COMMONWEALTH ELECTRIC <br /> COMPANY be and it is hereby granted a location for and permission to install and maintain underground cables, <br /> conduits and manholes,together with such sustaining or protecting fixtures as said company may deem necessary,in, <br /> under,along and across the public way or ways hereinafter referred to,as requested in petition of said company dated <br /> the . . . . . . . . . . . .2nd. . . . . . . . . . . . day of. . . . . . . . . . . . . . . . . .May. . . . . . 19 8 8. . . <br /> All construction under this order shall be in accordance with the following conditions: <br /> Cables, conduits, and manholes shall be installed substantially at the point indicated upon the plan marked— <br /> Plan No. 9681. . . . . . . . . . . . . . . . . . . . . . . . . Dated . . . . . . P`??Y. . ?. . . 19 8 8 <br /> . . . . . . <br /> filed with said petition. The following are the public ways or parts of ways under, along and across which the cables <br /> above referred to may be installed under this order. <br /> SAMPSON' S MILL RD. southerly from DUNROBIN Underground Cable <br /> QUINAQUISSET ROAD southeasterly from DUNROBIN Underground Cable <br /> I hereby certify that the foregoing order was adopted at a meeting of the Board of Selectmen of the Town <br /> MASHPEE . . ., Massachusetts held on the . . . . . . . . . . . . . . . 6,tb. . . . . . . . . . . . . . . . . . . .day <br /> of. . . . . ..Tune. . . . . . . . . . 1988 . <br /> J remy M. er Clerk of Selectmen. <br /> MASHPEE. . . . . . . . . . . . . . . . . . . . . . . . . . Massachusetts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 88 . <br /> Received andentered in the records of location orders of the Town of. . . . . . . ASHPEE <br /> 11 . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> Book . . . . . . . . . . . . . . . . . . . . Page . . .96. . . . . . . . . . . . . . . <br /> ♦1 X12 I <br /> Attest: <br /> TOIMIOF�A9l�fE <br /> JUN 2 9 19� �' Town Clerk <br /> T01Mfem (over) <br /> raV1 <br /> CAaO0Bi (' <br /> a a <br />