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�CJ <br /> ' ,� Alasli ee <br /> 108fiC2C.'�"�d1sell5 e.�.`�t` E) <br /> • Discussion of Pace Betterment Loan Program for commercial buildings <br /> • Discussion and recommendation regarding the Selectmen's and Water District <br /> Commissioners' Classification Hearings on November 19f" & 27t" respectively. <br /> Additional Topics <br /> • This space is reserved for topics that the Chairman could not reasonably <br /> anticipate would be discussed. <br /> B. Next Meeting — date/time <br /> ADJOURNMENT MASHPEE TOWN CLERK, <br /> OCT 12 2018 <br /> RECEIVED B <br /> C:IUsersSssundcrmeyer%AppData\LocallMicrosottl'�Vindows%Temporary Internet F"des\Content.Outlook%N2545IWLlagenda 10-18-18.docx - <br />