Laserfiche WebLink
107 <br />Index to Reports <br />Page <br />Accountant's Reports.................................................................. <br />50 <br />Advisory Commission.................................................................... <br />79 <br />Animals & Slaughtering Inspector .......................................... <br />39 <br />Appointments by Selectmen...................................................... <br />5 <br />Assessors' Report............................................................................ <br />12 <br />Birthsin 1965................................................................................. <br />46 <br />Boardof Health............................................................................ <br />40 <br />BuildingInspector........................................................................ <br />36 <br />Conservation Commissioner...................................................... <br />38 <br />Deaths in 1965................................................................................ <br />48 <br />Finance Committee........................................................................ <br />17 <br />Fire Chief's Report........................................................................ <br />30 <br />Forest Warden's Report................................................................ <br />39 <br />GasInspector.................................................................................. <br />37 <br />HarborMaster................................................................................ <br />43 <br />HighwaySurveyor........................................................................ <br />34 <br />In Memoriam—Harrison R. Frye, Sr ....................................... <br />2 <br />LibraryTrustees............................................................................ <br />45 <br />Marriagesin 1965.......................................................................... <br />47 <br />Police Chief's Report.................................................................... <br />31 <br />Public Health Nurse.................................................................... <br />42 <br />Public Welfare Agent.................................................................... <br />14 <br />PlanningBoard.............................................................................. <br />28 <br />School Report— <br />Samuel G. Davis Account .................................................... <br />94 <br />Calendar.................................................................................... <br />91 <br />Committee and Staff............................................................ <br />90 <br />Davis Prize Winners............................................................ <br />101 <br />